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TERRORISTS AMONG US
'Jihad in America'
Author explains how he made video, lived to tell about it
Posted: March 20, 2002
1:00 a.m. Eastern
Editor's note: In Steve Emerson's latest book,
"American Jihad: The Terrorists Living Among Us," he reveals how
active Islamic terror cells have infiltrated the United States and
explains the increasing threat the U.S. faces. WorldNetDaily today
presents part of chapter 1 of "American Jihad." Tomorrow's edition
will feature the remainder of the chapter.
© 2002 Steve Emerson
In December 1992, I was a staff reporter for CNN, covering what I
consider one of the worst stories imaginable – a press conference for
pool reporters.
In this case, the conference was given by Lawrence Walsh, the
former special prosecutor for the Iran-contra affair, who was issuing
a statement in reaction to then-President George Bush's pardon of
former Secretary of State Casper Weinberger. It was the kind of
situation where more than a dozen reporters ask the same question over
and over, then go back and write the same story.
In short, I was bored. In Oklahoma City, I found myself with
nothing to do on Christmas Day. As I walked around looking for a place
to eat, I passed a large group of men dressed in traditional Middle
Eastern clothing.
These men had congregated outside of the Oklahoma City Convention
Center. I realized there was some kind of convention going on. Drawn
to the scene, I wandered inside and found a bazaar of vendors hawking
all kinds of radical material. There were books preaching Islamic
"Jihad," books calling for the extermination of Jews and Christians,
even coloring books instructing children on subjects such as "How to
Kill the Infidel." It was a meeting of the Muslim Arab Youth
Association (MAYA), an umbrella group that included many smaller
groups.
When I asked admittance to the main meeting hall, I was told that
as a non-Muslim I couldn't enter. But I found my way into a group of
"recent converts," where I was befriended by a man who sponsored my
admission. I ended up sitting through the entire program. It was a
shocking experience. Given simultaneous translation by a jihadist next
to me, I was horrified to witness a long procession of speakers,
including the head of Hamas, Khalid Misha'al, taking turns preaching
violence and urging the assembly to use jihad against the Jews and the
West. At times spontaneous shouts of "Kill the Jews" and "Destroy the
West" could be distinctly heard. I had heard such declamatory speakers
many times in the Middle East, but it was astonishing to hear it all
being preached here in a Middle American capital such as Oklahoma
City.
I had some contacts in the FBI at this point and called one to see
if he knew that all of this was going on. He said he didn't. Even if
the FBI had been cognizant, however, there wouldn't have been much
they could do about it, owing to the FBI's mandate to surveil criminal
activity and not simply hateful rhetoric.
Just how far behind the FBI had fallen in keeping abreast of these
potentially dangerous subversive groups became clear a year later when
I attended a five-day Muslim conference in Detroit in December 1993.
This annual gathering featured speakers and representatives from some
of the world's most militant fundamentalist organizations, including
Hamas, the Muslim Brotherhood, Palestinian Islamic Jihad and many
others. After five days of listening to speakers urging Muslims to
wage jihad, I was startled to hear that a senior FBI agent from the
Detroit office would be making an unscheduled appearance on the
program. Sure enough, the official showed up. After making some
perfunctory remarks about civil rights, the official asked for
questions from the visibly hostile audience. A series of scornful
responses followed, including that of one audience member who asked,
tongue in cheek, if the agent could give the group any advice on
"shipping weapons" overseas to their friends. The FBI official said
matter-of-factly that he hoped any such efforts would be done in
conformance with the Bureau of Alcohol, Tobacco and Firearms
guidelines.
Returning to Washington again, I asked FBI officials if they knew
that their Detroit colleague had spoken at this radical gathering.
They assured me it was impossible. After checking, however, they
admitted within a few hours that their man had indeed been there,
mistakenly thinking it was "some kind of Rotary Club."
I soon learned that the FBI could do little or nothing to monitor
such groups. Congressional restrictions imposed following disclosure
in the 1970s of abuses by law enforcement and intelligence agencies
had long since prevented the FBI from performing "blanket
surveillance." Investigations could only be done on particular
individuals and then only if these individuals appeared to be in the
act of committing a crime. Regulations, as former FBI official Oliver
Revell has stated, forbade them from compiling even "open source"
information – articles that appear in the newspaper, for instance –
without receiving prior permission to open up an "investigation."
Indeed, individual FBI investigators could be personally sued for
engaging in surveillance activities that went beyond these guidelines.
Several agents had been the targets of such lawsuits, and most FBI
agents had become extremely wary of straying outside the lines. Even
more significant, the FBI was particularly hamstrung if these groups
operated under the auspices of "religious," "civic," "civil rights" or
"charitable" groups. This has provided cover for recruiting and fund
raising by jihad warriors in the United States.
I was still working for CNN in 1993 when the first World Trade
Center bombing occurred on Feb. 26. As the story unfolded, it became
obvious that the whole plot had been hatched among small terror cells
in this country. I had heard an excess of explosive rhetoric in
Oklahoma City and other places where I had investigated militant
organizations. I was sure there must be some connection.
But I was faced with a difficult moral dilemma. I hadn't started
investigating anyone to any great degree. All I had at that point was
a collection of books and pamphlets and promotional material by which
these groups advertised themselves to a very select audience. I didn't
know whether it was all rhetoric or whether there was really substance
to all this. I had a few videos showing that Hamas had definitely
established itself in this country, but that was about it. Would I be
risking my career by following up this story, in what might prove to
be a wild goose chase?
I decided to take a proposal to Richard Carlson of the Corporation
for Public Broadcasting. Already, I was thinking in terms of a video.
I'm a print journalist by background, but here was a story that would
be much easier to tell as a TV program. The most dramatic material I
was collecting was already in video form anyway. The training and
recruitment videos, the fiery speeches at mosques and conventions – it
would be hard to convey the bloodcurdling nature of this material
except by letting it speak for itself.
Carlson liked the idea and passed it up the line. Before long I was
passed over to the Public Broadcasting System, the network subsidiary
of CPB. I ended up dealing with Bob Coonrod and Ervin Duggan, who was
then president of PBS. They were very enthusiastic but couldn't
generate much interest within the bureaucracy of PBS. Finally, Dugin
took matters into his own hands and provided me with some research and
development money.
And so in 1993 I left CNN to work full-time as an investigator of
terrorist networks in the United States. I founded The Investigative
Project, which has employed a shifting staff of from two to 15 people.
What we discovered is that, indeed, international terrorist
organizations of all sorts had set up shop here in America. They often
took advantage of religious, civic or charitable organizations.
Usually, this was more than enough to fool the public, the police and
especially naive leaders of religious or educational institutions, who
were more than willing to encourage and sponsor these groups in the
name of "multiculturalism" and "diversity." Meanwhile, U.S.-based
terrorists have been able to use these organizations to ferry
equipment to Middle Eastern terror groups, to offer financial support
to the families of suicide bombers, to coordinate efforts with other
terrorist networks around the world, and ultimately to plan and
support terrorist acts in the United States.
It took us a while to piece all this together. Going to conferences
and collecting promotional material had its limits. We could attend
mosque services, but much of them were in Arabic. Early on, I hooked
up with a friend named Khalid Duran, and he began providing
translation services for much of the written and video material. But
it was slow going.
Then one day I found myself standing in a Yemeni grocery store in
Brooklyn. I looked around and spotted dozens of copies of dusty videos
that appeared to have something to do with commandos and rifles. I
bought twenty different tapes – much to the astonishment of the store
owner. When I got them into Khalid's hands we realized we were looking
at paramilitary training videos for the leaders of Islamic militant
groups. One of them was put out by an organization called the Islamic
Association for Palestine, in Richardson, Texas. To our horror, it
showed the actual torment and forced "confessions" of Palestinian
"collaborators" moments before they were executed.
We followed up this material by traveling to Texas, Florida and New
York to try to arrange interviews with the leaders of these groups.
For the most part they were not very cooperative. We got very little
footage. Slowly, however, we were beginning to accumulate enough
material to put together a documentary.
Part of the task, I realized, would be tracing some of these
organizations to their origins in the Middle East and beyond. I
started in Israel. I had learned by this time that the first calls for
worldwide jihad had come from Abdullah Azzam, the Palestinian mullah
who had set up a way station in Peshawar, Pakistan, for Muslim
recruits who wanted to take part in the jihad against the Soviet Union
in Afghanistan. One afternoon, riding around the West Bank in a
taxicab, I was talking absentmindedly with my Palestinian driver when
I mentioned Azzam. "Oh, his brother-in-law lives here just north of
here," the driver said. He gave me the name of the village of Jenin.
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The next day I found another driver and headed for Jenin. All I had
was Azzam's name and the name of the village. When we got there and
asked a few people, however, they quickly directed us to his house.
Azzam was very gracious and immediately welcomed me in. He told me
about his experience in Peshawar and about his brother-in-law. It was
a strange encounter. At the time, Palestinian electricity was not very
reliable and every 10 minutes or so the lights would go out, plunging
us into total darkness.
Azzam told me he had other relatives living in Chicago. When I got
back to the United States, I called them up and arranged to visit one
of Azzam's nephews. Khalid came with me. We rendezvoused at a small
Middle Eastern restaurant in Bridgeview, Ill., a suburb southwest of
Chicago. The nephew was very gracious. He was not aware that I was
collecting information, and I didn't make any attempt to misrepresent
myself. I simply said I was interested in his family and anxious to
write about them. He told me about Hudaifah, one of Abdullah's sons,
and said he was trying to hold together his father's organization in
Peshawar.
Later, he took Khalid and me to the Bridgeview Mosque, where Jamal
Said was the imam. I could tell immediately that we were deep in the
heart of Hamas territory. The walls of the vestibule were covered with
Hamas posters and recruiting literature showing masked gunmen
brandishing automatic weapons. It was all in Arabic, but you could see
daggers plunged into Jewish hearts wrapped up in American flags. They
even had a library filled with militant terrorist videos and books.
Khalid was there to translate for me. The Friday service was a rather
strange experience. Out of 800 people, I was the only one wearing a
red ski jacket. When the service was over I approached the imam and
asked him if he had known Abdullah Azzam. He was very defensive. "I
never met with him," he said quickly and then dismissed me. Earlier
that year, two Hamas operatives, congregants of the mosque, were
arrested in Israel for transferring money from the United States to
terrorists on the West Bank. One of these men, Mohammad Jarad, told
the Israelis that he was sent on his mission by Jamal Said.
"Jihad in America" was broadcast on Nov. 21, 1994. It showed in
the 10 p.m. slot on a Thursday night. Militant Islamic groups began to
protest even before the show was aired. Several weeks before the
showing, the Council on American-Islamic Relations (CAIR) issued a
press release that a mosque in Brooklyn had been set on fire. The
subtitle: "PBS 'Jihad in America' documentary may prompt more hate
crimes." The implication, of course, was that the violent backlash
against Muslims – even a month before the film was to air – had
already begun. (When police investigated the fire, they found that it
had been set on a rug in an upstairs apartment – over an internal
dispute.)
"Jihad in America" pulled together a fair representation of the
material we had collected. We showed Hamas operatives and militant
mullahs preaching jihad and violence "with the gun" against Israel and
America. We didn't show the torture and confessions of Palestinian
collaborators – that would have been too inflammatory. The documentary
continuously stressed the fact that militant Islamists are only a
minute percentage of the Muslim population. Nevertheless, the film was
attacked, and I was called a "crusader," a "racist" and just about
everything else. To say it was disconcerting would be an
understatement. I never anticipated the degree to which these groups
were going to try to deny what was going on. They claimed that I was
making it all up and that I had fabricated the tapes. I was also
amazed at how far some prominent mainstream newspapers would do the
same, some running several highly skeptical and critical editorials.
Other newspapers simply used the tried-and-true method of being
"even-handed." On the one hand, Steve Emerson says militant Islamic
groups are bringing jihad to America. On the other hand, Islamic
groups deny it.
Despite all the skepticism, the fights and the controversy, "Jihad
in America" won the prestigious George Polk Award. It was also named
the "best investigative reporting in print, broadcast or book" by the
Investigative Reporters and Editors Organization. It won the National
Headliner Award and the Chris Award as well.
Suddenly thrust into the public eye, I encountered situations I had
never dealt with before. One night I was taking a cab back to my
apartment from Reagan National Airport in Washington. I glanced at the
front seat and saw an Arabic-language newspaper. On the front page was
my picture with a bull's-eye superimposed on it. I realized my life
was going to be very different from then on.
Once I found myself at a Muslim convention where a speaker started
shouting, "Steven Emerson is the enemy of Islam! Are we going to let
Steven Emerson tell us what to do?" "No," the crowd roared in
response. I sat there sweating. Thankfully, I had altered my
appearance. Even so, I was exceptionally nervous. Fortunately, no one
noticed me.
Over the years, The Investigative Project's acquisition of
materials has become quite sophisticated. We subscribe to more than a
hundred radical periodicals a month and acquire hundreds more
documents from sources, conventions, rallies and other venues. We
sustain a rigorous effort to collect video- and audiotapes of radical
Islamic groups and leaders in action. We have translators working
full-time and often send Arabic-speaking representatives to
conventions and other gatherings, since this is the only way to
understand fully what is going on. We have logged more than 6,000
hours of video- and audiotapes, and our electronic library is probably
the most comprehensive in the world. We have compiled a database of
some thousands of individuals who are known or suspected terrorists,
or direct supporters of terrorists, as well as dossiers on scores of
militant groups.
The Investigative Project built on its own momentum. We became a
collection point. People started calling up and asking, "What do you
know?" or "Do you know this?" We received countless tips. Most of them
turned out to be bogus, but a few were incredibly fruitful.
Then the death threats began. It started in South Africa. A public
television station in that country announced it was going to show
"Jihad in America." Radical Islamic groups immediately went to court
and tried to block it. Much to our satisfaction, a South African court
ruled in our favor. The show ran, with a good deal of pre-publicity.
A short time later, I got an urgent call from U.S. law enforcement
officials. I was working in my Washington apartment. They told me to
get in a taxi and come downtown immediately, making sure no one was
following me.
They
gave me an address in Foggy Bottom. When I got there it turned out to
be the offices of the Bureau of Diplomatic Security (BDS), an arm of
the State Department that deals largely with terrorism.
FBI and BDS officials quickly briefed me. After "Jihad in America"
aired in South Africa, a militant Muslim group had taken offense. They
had dispatched a team to assassinate me. The State Department and FBI
had only found out recently; as far as they knew, which unfortunately
was not a lot, the assassins had already entered the country. It was
even possible they already had me under surveillance. The problem was
that the FBI simply had no idea whether or not the militants had
entered the country.
"What would you like to do?" they asked me.
"What can I do?" I asked.
Well, there wasn't too much. One thing that was out of the question
was round-the-clock police protection. That was too expensive. I was
only a private citizen and it wasn't in anybody's budget. They would
send a team of officers out to my apartment to discuss the options.
The next day, a whole team came to my Connecticut Avenue
condominium – FBI officials, federal counterterrorism experts,
detectives from both the District of Columbia and Metropolitan Police
Departments – the latter being the guards of the Capitol area.
Here were the possibilities:
| "You can stop what you're doing, don't write about it anymore,
don't say anything, don't appear on television, and maybe after a
while people will just forget about it." |
| "We can see if the federal witness protection program can handle
you. This will mean moving to a different city and assuming a new
identity." |
| "Maybe we can put you up in New York in a safe house for about a
year. After that, you're on your own." |
I was amazed. For years I had thought of myself as an observer,
taking note of events, writing down notes, making reports, storing
information for future reference. Now I was an active participant in
one of my stories, and I wasn't sure that I liked it.
I told them none of this sounded very appealing. I would think it
over. Meanwhile, I was given one prop. They presented me with a
collapsible mirror that I could carry around with me and use every
time I got into my car to check to make sure a car bomb had not been
attached to the underside of the engine. As any rational person would
do under the circumstances, I used it quite a bit.
After thinking it over for a day or so, I made up my mind. I wasn't
going to give up investigating. I wasn't going to move to New York. I
wasn't going to assume a new identity. But I would have to move out of
my apartment and live underground for a while. This was not an easy
decision. I had bought my condominium six years before – the first
time I had owned my own home. I couldn't buy anything new. It would
take too long to sell the old one, and I might have to be moving
regularly anyway. I had to develop new habits. The D.C. Police
Department parked a cruiser outside my house for 15 hours a day while
I was making arrangements. Even then I had to sleep somewhere else to
be safe. I had about a week before I was on my own again.
[Link below], Emerson explains the action he was forced to take to
protect himself from radical Islamists and comments on the theory that
Muslim terrorists were involved in the Oklahoma City bombing.
Go to Part II of Steve Emerson book
excerpt
Back to BlessedCause Home Page
Puchase Emerson's "American Jihad" at
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